Brand New Man
Romans 6:1–14 · Chattanooga Valley Baptist Church
If grace covers it all, why not keep on sinning? Paul's answer: because the person who would ask that question doesn't exist anymore. In Christ, the old self was crucified — and a brand-new man lives in its place.
The gospel doesn't hand you a better reason to behave. It breaks sin's hold on you — and in that way, it makes you a brand-new man.
Romans 6:1–14 · Sermon ManuscriptScripture Reading
Romans 6:1–14 (ESV)
What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.
For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For one who has died has been set free from sin. Now if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. For the death he died he died to sin, once for all, but the life he lives he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus.
Let not sin therefore reign in your mortal body, to make you obey its passions. Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. For sin will have no dominion over you, since you are not under law but under grace.
The Song Behind the Sermon
Change Five Words, and the Whole Meaning Flips
Brooks & Dunn's "Brand New Man" tells the story of a wayward cowboy whose whole life gets rearranged when he falls in love. On Sunday, our worship team changed just a few words — and turned a honky-tonk love song into a testimony of Romans 6.
The CVBC Worship Team's Chorus
I saw the Light; I've been baptized,
Buried with Christ — now with Him I arise.
I'm raised to life again;
I'm a brand-new man.
The Cowboy
Reformed
He traded the bars for a front porch, and his buddies barely recognize him. It's a real change — but everything new about him depends on her staying. He's the same old man with a better reason to behave. He changed his habits, but he never changed his master.
The Christian
Crucified & Raised
Paul doesn't say the old self got reformed, rearranged, or talked into behaving. He says it was crucified. And everything new about the believer depends on a Savior who walked out of the tomb and will never walk back into it.
Resources
Take It With You
Discussion Guide
Five questions for small groups, family worship, or personal reflection.
View QuestionsSermon Overview
Brand New Man
In the original country song, a wayward cowboy meets a woman, and she rearranges his life. The man who used to close down every bar in town is suddenly home before dark. As far as he's concerned, he's been born again. And honestly, that's a real change — love can do that to a man. But changing a man's habits isn't the same thing as making him new.
You can give the same old man a better reason to behave. And that's exactly what a lot of people think Christianity is.
But that's not what Paul says happened to the believer. He doesn't say the old self got reformed, rearranged, or redecorated. He says it was crucified. Last week we saw baptism as the picture of that death and resurrection. But a picture is only as good as the reality behind it — and Paul wants us to live in the reality, not just admire the picture.
Paul had just written that where sin increased, grace abounded all the more (Romans 5:20). He anticipates the objection: if grace covers it all anyway, why not keep on sinning? His answer is three words — "By no means!" Not because grace has limits, but because grace has changed our relationship to sin.
You can't be dead to sin and alive to sin at the same time. It's one or the other.
That doesn't mean a Christian can never fall into sin. It means we can no longer treat sin as our rightful master. Justification is the legal change that happens when we trust Christ — but Romans 6 shows another fundamental change within us. Sin's dominion has been broken, and the believer walks in new life under the Lordship of Christ.
"We know that our old self was crucified with him." Paul isn't dealing in speculation — he's stating a settled gospel fact. He doesn't point us to the strength of our feelings, but to something Christ has already accomplished. And notice what he doesn't say: the old self wasn't corrected, rehabilitated, or trained into submission. It had to die — so that we would no longer be enslaved to sin.
Rome did not put people on crosses to improve them. Rome put people on crosses to end them.
A reformed old self is just a cleaner version that still clocks in for its old master. But "one who has died has been set free from sin." Sin may still call his name and pound on his door, but it has no rightful claim on him. Sin cannot command a dead man.
Jesus didn't just die — He rose. And if we've been united with Him in death, we're united with Him in His resurrection. When Jesus raised Jairus's daughter in Luke 8, she was restored to life, but she would one day grow old and face death again. Every healing and every raising in the Gospels came with a clock. The only resurrection that didn't was His own: "Christ, being raised from the dead, will never die again."
You can be dead to sin and alive to God at the same time. That's not a contradiction. That's the Christian life.
Christianity isn't just a funeral for the old life; it's the beginning of a new one. We tend to define ourselves by the list of things we don't do. But Paul calls us to consider ourselves "alive to God" — not pretending, but taking seriously what is already true in Christ. Your past doesn't get to tell the whole story of your future.
The cowboy could change his habits, but he couldn't change his master. The free man, though, has some decisions to make. Freedom doesn't mean you'll handle it perfectly — but it does mean you don't have to obey sin anymore. Paul pictures sin as a king who has been overthrown. The cross took its throne, but a deposed king will still walk around issuing orders like nothing happened.
A king without a throne only has the power you hand back to him.
So present yourself to God. The word "instruments" can also mean "weapons" — every part of you will be put to use in somebody's service. And underneath the commands is the promise: "sin will have no dominion over you." It's the same word Paul used of Jesus in verse 9. Death has no dominion over Him; sin has no dominion over you. Grace isn't the reason you keep sinning — grace is the reason sin can't rule you anymore.
Everything new about the cowboy depended on her staying. Everything new about the Christian depends on Jesus — and He will never die again. Your new life is as secure as His. If you're struggling with assurance, your confidence doesn't rest on the strength of your grip on Christ, but on a Savior who always lives to make intercession for you (Hebrews 7:25). The presence of a struggle doesn't mean the absence of new life.
You don't have to keep obeying a dethroned king.
If you belong to Christ but have been listening to the old master lately, tell God the truth about it — He is faithful and just to forgive (1 John 1:9). Present yourself to Him again, and don't fight it alone. And if you've never trusted Christ, stop trying to renovate the old man. You cannot make yourself new. But Jesus can.
For Further Study
Go Deeper in the Word
Galatians 2:20
Paul's first-person testimony of Romans 6:6 — crucified with Christ, and Christ living in me.
Read on Biblia2 Corinthians 5:17
If anyone is in Christ, he is a new creation — the old has passed away.
Read on BibliaHebrews 7:23–25
A Savior who always lives — and saves to the uttermost those who draw near.
Read on BibliaLuke 8:40–56
Jesus raises Jairus's daughter — a resurrection that still came with a clock.
Read on BibliaReflect & Discuss
Questions for Study & Small Groups
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The cowboy in the song changed his habits, but not his master. Where have you seen — in yourself or others — Christianity treated as "a better reason to behave" rather than a new life?
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Paul says, "We know that our old self was crucified with him." Does your assurance tend to rest on your feelings, your behavior, or on what Christ has accomplished? What difference does it make?
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Every miracle of healing in the Gospels "came with a clock," but Christ's resurrection did not. How does the permanence of Jesus' risen life shape the way you think about your own new life in Him?
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We often define the Christian life by what we don't do. What would it look like this week to live as someone "alive to God" — not just dead to sin?
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Sin is a dethroned king that still issues orders. Where is an old master still "barking orders" in your life, and what would it look like to present yourself to God instead — and who could you talk to about it?
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